Strong's numbers
λόγος G3056
lógos
log'-os
from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Abbott–Smith
λόγος, -ου, ὁ (< λέγω), [in LXX chiefly for דָּבָר, also for אֵמֶר, מִלָּה, etc.;]
I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum.
1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mt 8:8, Lk 7:7, I Co 14:9, 19, He 12:19, al.
2. a saying, statement, declaration: Mt 19:22 (T om.), Mk 5:36 7:29, Lk 1:29, Jo 2:22 6:60, Ac 7:29, al.; c. gen. attrib., Ac 13:15, Ro 9:9, He 7:28, al.; of the sayings, commands, promises, etc., of teachers, Mt 7:24 10:14, Mk 8:38, Lk 9:44, Jo 14:24, al.; λ. κενοί, Eph 5:6; ἀληθινοί, Re 19:9; πιστοί, Re 22:6; esp. of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mk 7:13, Jo 10:35, Ro 13:9, I Co 14:36, Phl 1:14, al.; absol., ὁ λ., Mt 13:21, 22, Mk 16:[20], Lk 1:2, Ac 6:4, He 4:12, al.
3. speech, discourse: Ac 14:12, II Co 10:10, Ja 3:2; opp. to ἐπιστολή, II Th 2:15; disting. from σοφία, I Co 2:1; ἀναστροφή, I Ti 4:12; δύναμις, I Co 4:19, I Th 1:5; ἔργον, Ro 15:18; οὐδενὸς λ. τίμιον (not worthy of mention), Ac 20:24; of the faculty of speech, Lk 24:19, II Co 11:6; of the style of speech, Mt 5:37, I Co 1:5; of instruction, Col 4:3, I Pe 3:1; c. gen. pers., Jo 5:24 8:52, Ac 2:41, al.; ὁ λ. ὁ ἐμός, Jo 8:31; c. gen. obj. (τ.) ἀληθείας, II Co 6:7, Col 1:5, Ja 1:18; τ. καταλλαγῆς, II Co 5:19; τ. σταυροῦ, I Co 1:18; of mere talk, I Co 4:19, 20, Col 2:23, I Jo 3:18; of the talk which one occasions, hence, repute: Col 2:23.
4. subject-matter, hence, teaching, doctrine: Ac 18:15, II Ti 2:17, al.; esp. of Christian doctrine: Mt 13:20-23, Mk 4:14-20 8:32, Lk 1:2, Ac 8:4, Ga 6:6, I Th 1:6, al.; c. gen. pers., τ. θεοῦ, Lk 5:1, Jo 17:6, Ac 4:29, I Co 14:36, I Jo 1:10, Re 6:9, al.; τ. Κυρίου, Ac 8:25, I Th 1:8, al.; τ. Χριστοῦ, Col 3:16, Re 3:8; c. gen. appos., Ac 15:7; c. gen. attrib., He 5:13.
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), in the public domain.
316 occurrences
Shown in the King James Version (KJV), whichever translation you read in — it is the text these numbers are tagged against.
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Titus 1:3
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
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Titus 1:9
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
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Titus 2:5
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
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Titus 2:8
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
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Titus 3:8
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
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Hebrews 2:2
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
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Hebrews 4:2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
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Hebrews 4:12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
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Hebrews 4:13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
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Hebrews 5:11
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.