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Strong's numbers

υἱός G5207

huiós

hwee-os'

apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

Abbott–Smith

υἱός, -οῦ, ὁ, [in LXX very freq. and nearly always for בֵּן, Ge 4:17, al.; for בַּר, Da LXX TH 7:13, al.; etc. ;],
a son;
1. in the ordinary sense: Mt 10:37, Mk 9:17, Lk 1:13, al. mult.; omitted with the art. of origin (WM, § 30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί, Ac 13:22 (LXX); also c. gen. anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Ac 20:4; c. adj., προτότοκος, Lk 2:7; μονογένης, Lk 7:12; opp. to νόθος, He 12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words, 316 ff.; DCG, ii, 653f .), Mt 22:42, 45 Mk 12:35, 37 Lk 20:41, 44 al.; υἱοὶ Ἰσραήλ, (cf. υἷες Ἀχαιῶν, Hom., Il., i, 162, al.), Mt 27:9, Ac 9:15, al.
2. Metaph.;
(a) as belonging to, being connected with or having the quality of that which follows (a usage mainly due to translation from a Semitic original; cf. Deiss., BS, 161ff.; Dalman, Words, 115 f.; DCG, ii, 652f.): τ. πονμροῦ (διαβόλου), Mt 13:38, Ac 13:10; τ. νυμφῶνος (v.s. νυμφών), Mt 9:15, Mk 2:19, al.; τ. φωτός (Lft., Notes, 74), Lk 16:8, Jo 12:36, I Th 5:5; τ. εἰρήνης, Lk 10:6; γεέννης, Mt 23:15; τ. ἀπωλείας, Jo 17:12, II Th 2:3; τ. αἰῶνος τούτου, Lk 16:8 20:34; τ. ἀπειθειάς, Eph 2:2 5:6; βροντῆς, Mk 3:17; τ. ἀναστάσεως, Lk 20:36; παρακλήσεως, Ac 4:36; τ. προφητῶν κ. τ. διαθήκης, Ac 3:25;
(b) υἱὸς τ. θεοῦ (cf. Dalman, Words, 268 ff.; Deiss., BS, 166 f.; DB, iv, 570 ff.; DCG, ii, 654 ff.), of men, as partakers of the Divine nature and of the life to come: Mt 5:9, Lk 20:36, Ro 8:14 9:26, al.; υἱοὶ (κ. θυγατέρες) τ. ὑψίστου, Lk 6:35, II Co 6:18; in an unique sense of Jesus, Mt 4:3 8:29 28:19, Mk 3:4, Lk 4:41, Jo 9:35 11:27, al.; ὁ Χριστὸς ὁ υἱ. τ. θεοῦ ζῶντος (τ. εὐλογητοῦ), Mt 16:16, Mk 14:61;
(c) (ὁ) υἱὸς τοῦ ἀνθρώπου (in LXX for Heb. בּן אדם, Aram, בּר אנשׁ; cf. Dalman, Words, 234 ff.; DB, iv, 579 ff.; DCG, ii, 659 ff.; Westc., St. John, i, 74 ff.; other reff. in Swete, Mk, 2:10), based on the Aram. of Da 7:13, where the phrase, like the corresponding Heb. (as in Ps 8:5), means a man, one of the species, and indicates the human appearance of the person in question. It is used of the Messiah in Enoch, c. 46, §1-4, also in II Es 13:3, 12 , al. Our Lord first makes the phrase a title, using the def. art. It seems to combine the ideas of his true humanity and representative character. Exc. in Ac 7:56 and (anarth.) Re 1:13 14:14, it is used of Jesus only by himself: Mt 8:20, Mk 2:10, Lk 5:24, Jo 1:52, al.

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), in the public domain.

348 occurrences

Shown in the King James Version (KJV), whichever translation you read in — it is the text these numbers are tagged against.

  • 1 John 1:3
    That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
  • 1 John 1:7
    But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
  • 1 John 2:22
    Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
  • 1 John 2:23
    Whosoever denieth the Son, the same hath not the Father:(but) he that acknowledgeth the Son hath the Father also.
  • 1 John 2:24
    Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
  • 1 John 3:8
    He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
  • 1 John 3:23
    And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
  • 1 John 4:9
    In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
  • 1 John 4:10
    Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
  • 1 John 4:14
    And we have seen and do testify that the Father sent the Son to be the Saviour of the world.