Kept for this visit
Notes, starred and highlighted verses and bookmarks kept while signed out last until this visit ends. Create a free account and everything you keep here moves into it, saved for good.

The Counsel of Ahithophel Defeated

1 Moreover Ahithophel said to Absalom, “Let me now choose twelve thousand men, and I will arise and pursue after David tonight. 2 I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him will flee. I will strike the king only, 3 and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace.” 4 The saying pleased Absalom well, and all the elders of Israel. 5 Then Absalom said, “Now call Hushai the Archite also, and let’s hear likewise what he says.” 6 When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.” 7 Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.” 8 Hushai said moreover, “You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people. 9 Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, ‘There is a slaughter among the people who follow Absalom!’ 10 Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men. 11 But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person. 12 So we will come on him in some place where he will be found, and we will light on him as the dew falls on the ground, then we will not leave so much as one of him and of all the men who are with him. 13 Moreover, if he has gone into a city, then all Israel will bring ropes to that city, and we will draw it into the river, until there isn’t one small stone found there.” 14 Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom. 15 Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way. 16 Now therefore send quickly, and tell David, saying, ‘Don’t lodge tonight at the fords of the wilderness, but by all means pass over, lest the king be swallowed up, and all the people who are with him.’” 17 Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and report to them, and they went and told King David; for they couldn’t risk being seen coming into the city. 18 But a boy saw them, and told Absalom. Then they both went away quickly and came to the house of a man in Bahurim, who had a well in his court; and they went down there. 19 The woman took and spread the covering over the well’s mouth, and spread out crushed grain on it; and nothing was known. 20 Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have gone over the brook of water.” When they had sought and could not find them, they returned to Jerusalem. 21 After they had departed, they came up out of the well and went and told King David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey, arose, and went home to his city, set his house in order, and hanged himself; and he died, and was buried in the tomb of his father. 24 Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him. 25 Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother. 26 Israel and Absalom encamped in the land of Gilead. 27 When David had come to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim, 28 brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain, 29 honey, butter, sheep, and cheese of the herd, for David and for the people who were with him to eat; for they said, “The people are hungry, weary, and thirsty in the wilderness.”
2 Samuel 17:1-29 · WEB

The right advice is rejected for the flattering advice, a prayer is answered in a council chamber, and the man whose word was like an oracle goes home and hangs himself.

1 Moreover Ahithophel said to Absalom, “Let me now choose twelve thousand men, and I will arise and pursue after David tonight. 2 I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him will flee. I will strike the king only,
2 Samuel 17:1–2 · WEB

Ahithophel's plan is exactly right, which is what makes the chapter frightening. Speed, a limited strike force, one target, minimal bloodshed, and a nation reunited under the new king by morning. Against a weary company still on the wrong side of the Jordan it would have worked.

Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.”
2 Samuel 17:7 · WEB

Hushai has one shot and takes it by reputation rather than argument. He invokes the legend — the mighty men, the bear robbed of her cubs, the old campaigner who will not be found sleeping in camp 2 Samuel 17:8 — plays on the fear of a first setback panicking the army, and then offers Absalom what Ahithophel's plan denied him: personal glory, all Israel from Dan to Beersheba, and command in his own person 2 Samuel 17:11. The vanity that campaigned in a chariot with fifty runners cannot resist it.

Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.
2 Samuel 17:14 · WEB

The narrator states the cause outright, and the sentence is the answer to a five-word prayer prayed on a hillside 2 Samuel 15:31. God's action here is not a miracle over the council but a young man's pride left to operate — the prayer answered through a friend's nerve and a rebel's ego, with nobody in the room aware of it.

The woman took and spread the covering over the well’s mouth, and spread out crushed grain on it; and nothing was known.
2 Samuel 17:19 · WEB

The warning travels by a chain of ordinary people: two priests, a servant girl, two young runners, and a woman at Bahurim who hides them in a well and lies to the search party. The escape of the king of Israel depends on a housewife's presence of mind — the kind of link Scripture keeps putting into its chains of deliverance Joshua 2:4–6.

When Ahithophel saw that his counsel was not followed, he saddled his donkey, arose, and went home to his city, set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
2 Samuel 17:23 · WEB

The most brilliant man in Israel calculates one last time. He knows the rebellion is lost, knows what happens to a traitor when the king returns, and settles his affairs with terrible composure. If Bathsheba was his granddaughter, then this is where the sword of the oracle finally reaches the counselor's own house — an old grievance nursed, a chance taken, and everything lost with it. It is the only suicide of its kind in the Old Testament, and it is the end of a man whose advice was reckoned like an oracle 2 Samuel 16:23 and who never asked God anything.

The chapter closes at Mahanaim with beds, wheat, honey, and cheese carried in by three men — one of them an Ammonite, one the man who had sheltered Mephibosheth, one an aged Gileadite 2 Samuel 17:27–29. The exiled king is fed by the kindness of people on the edges of his kingdom.

settled What this mark means