Biblion Bible Commentary
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Singing at midnight: the jailer's house
Acts 16:25-40
25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. · WEB
An earthquake opens the doors and no one leaves, which is what saves the jailer's life and then his household.
But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Two men with open wounds and their feet in stocks are singing, and the detail the writer keeps is that the other prisoners could hear. Nobody in that block had a category for it.
The earthquake opens every door and loosens everyone's bonds, and the jailer wakes, sees the doors open, and draws his sword. His reasoning is sound: a jailer who lost prisoners answered for it with his own life, as sixteen soldiers had already discovered in this book.
What stops him is a shout out of the dark — Don't harm yourself, for we are all here! — and the astonishing fact behind it. Every prisoner stayed. The doors were open and the chains were off and not one man walked out. Nothing explains this except the previous verse: they had spent the night listening to two men sing, and something about it held them.
The jailer's question is the plainest in Scripture: Sirs, what must I do to be saved? Given his night, it may have begun as a question about his own skin. The answer treats it as the larger question, and it is answered without a single condition attached: Believe in the Lord Jesus Christ, and you will be saved, you and your household.
That sentence is standing in the same book as the council of the previous chapter, and it is the council's ruling in five words to a man who has never heard of the argument. Nothing about circumcision, nothing about the law, nothing about a probation.
What follows shows that believing is not a private transaction. They spoke the word of the Lord to him, and to all who were in his house — the household hears the message before it is baptized. Then two acts in the same hour, and the order of them is the finest thing in the chapter. He took them the same hour of the night and washed their stripes, and was immediately baptized. He washes their wounds first. The man who put them in the stocks cleans the blood off their backs, and then is himself washed. And he brings them up into his house and sets food before them, and the account says he rejoiced greatly with all his household.
The morning brings a piece of legal theater that has been read as pride and is better read as protection. The magistrates send word to release them quietly, and Paul refuses to go: They have beaten us publicly without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly?
Beating an untried Roman citizen was a serious offense, and the magistrates are afraid — they come in person and beg. Paul had said nothing the night before when it would have spared him the rods. He says it now, when the young church is what stands to gain: a public escort out by the magistrates leaves Lydia and the jailer belonging to a group the city has formally acknowledged it wronged, rather than to a movement whose leaders were run out in the dark.
And before leaving they go to Lydia's house, see the brothers, encourage them, and depart.
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