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Biblion Bible Commentary

Read the introduction to Daniel · About this commentary

A Little Horn Exceedingly Great

Daniel 8:9-12

9 Out of one of them came out a little horn which grew exceedingly great—toward the south, and toward the east, and toward the glorious land. · WEB


A fourth power the chapter never names attacks upward — and what it takes away is not territory but a ministry: the continual, and the place of the sanctuary.

Out of one of them came out a little horn which grew exceedingly great — toward the south, and toward the east, and toward the glorious land Daniel 8:9.

The vision's real subject arrives, and it arrives small. Its three directions of growth are the reverse of the ram's Daniel 8:4 — this power comes from the other side of the map — and its destination is the glorious land, the territory of the covenant people Daniel 11:16 Daniel 11:41 Jeremiah 3:19. Where it comes from turns on a point of grammar worth stating plainly: the Hebrew reads out of one of them, but them is masculine plural while the word for horns is feminine, and the nearest masculine plural in the preceding sentence is the winds of the four winds of the sky Daniel 8:8. So the more natural reading has the horn rising from one of the four quarters rather than as the successor of one of the four Greek kingdoms. Chapter seven placed the same power among the divisions of the fourth empire, arising after the ten Daniel 7:8 Daniel 7:24.

It grew great, even to the army of the sky; and it cast down some of the army and of the stars to the ground and trampled on them Daniel 8:10.

And here the vision leaves geography behind. The ram pushed against nations, the goat against the ram, and this horn pushes against the army of the sky — the host of heaven. Scripture's own usage supplies the referent: the wise who turn many to righteousness shine as the stars forever Daniel 12:3, Abraham's seed was numbered by the stars Genesis 15:5, and God's people are called his host brought out of Egypt Exodus 12:41. What is trampled here is not astronomy. It is the same war the previous chapter described — the horn making war with the saints and prevailing Daniel 7:21 Daniel 7:25.

Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down Daniel 8:11.

The fourth and final magnifying, and its object is a person: the prince of the army — the commander of the Lord's host Joshua 5:14–15, named at the chapter's close as the prince of princes Daniel 8:25 and in the next vision as Michael... the great prince Daniel 12:1 Daniel 10:21. The attack has climbed from kingdoms to God's people to God's own Prince.

And what it takes is the continual — in Hebrew a single word, the perpetual, the standing daily ministry of the sanctuary Exodus 29:38–42 Numbers 28:3. It is taken from him, from the Prince: this is a ministry that belongs to the Prince and is removed from him, and the sanctuary whose place is cast down is his. The whole sacrificial system existed to teach one thing — a mediator, a blood, a continual access Hebrews 9:9 Hebrews 9:24 — and this power's characteristic act is to interpose itself where that ministry stood, putting something else in the place of a High Priest who always lives to make intercession Hebrews 7:25. Not the demolition of a building; the obscuring of an office.

The army was given over to it together with the continual burnt offering through disobedience. It cast down truth to the ground, and it did its pleasure and prospered Daniel 8:12.

Given over — the same permission that handed every kingdom its turn and gave the saints into the horn's hand for a season Daniel 7:25. The last three clauses are the profile: truth cast to the ground, its own pleasure done, and success. For a long time, this power works and nothing stops it — which is exactly the condition that forces the question in the next verse.

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