Biblion Bible Commentary
Read the introduction to Exodus · About this commentary
Bricks Without Straw
Exodus 5:1-23
1 Afterward Moses and Aaron came, and said to Pharaoh, “This is what Yahweh, the God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’” · WEB
The first result of obedience is that everything gets worse, and both Israel and Moses conclude that God has failed.
This is what Yahweh, the God of Israel, says, "Let my people go, that they may hold a feast to me in the wilderness" Exodus 5:1.
Pharaoh said, "Who is Yahweh, that I should listen to his voice to let Israel go? I don't know Yahweh, and moreover I will not let Israel go" Exodus 5:2.
The question is the hinge of the next seven chapters, and it is answered at length. A king who could recite the name of every god in his kingdom does not recognize this one, and says so with the confidence of a man who has never met a power he could not classify. Everything that follows is addressed to that sentence.
His countermeasure is intelligent. Rather than punish the leaders, he punishes the workers and tells them who to blame. Straw bound the mud brick and kept it from cracking, so withdrawing it while holding the quota is a precise engineering cruelty, not merely a spiteful one. Let heavier work be laid on the men, that they may labor in it. Don't let them pay any attention to lying words Exodus 5:9. Exhaustion is prescribed as a cure for hope. A people too tired to think will not listen to a deliverer, and the policy works exactly as designed.
The Hebrew officers are beaten for a shortfall they cannot prevent, appeal to the king, and are dismissed with a slogan: you are idle! You are idle! Exodus 5:17. Coming out, they meet the two men who started it. May Yahweh look at you and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh Exodus 5:21.
The charge is not unreasonable. Measured by results, Moses has made life worse and accomplished nothing. It is the first appearance of a pattern the wilderness repeats until it wearies: deliverance is welcomed while it costs nothing, and resented the moment it costs something.
Moses returned to Yahweh, and said, "Lord, why have you brought trouble on this people? Why is it that you have sent me?" Exodus 5:22.
He does not defend himself to the officers. He takes their complaint upstairs and states it more bluntly than they had dared: you have not rescued your people at all Exodus 5:23. The accusation is left in the text without apology, and it is worth noticing that Scripture preserves it. Prayer of this kind is not treated as a lapse to be edited out; it is the recorded speech of the man God had just commissioned, and it receives an answer rather than a reprimand.
What the chapter establishes is that the first effect of obedience was a collapse. Nothing had gone wrong. God had said in advance that the king would refuse Exodus 3:19, and the refusal, with its consequences, is the beginning of the demonstration rather than an obstacle to it. But that is visible only from the far side, and no one inside the chapter can see it. Moses is told the outcome again in the next verse; the brickmakers are told nothing at all.
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