Biblion Bible Commentary
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The Cauldron and the Rust
Ezekiel 24:1-14
1 Again, in the ninth year, in the tenth month, in the tenth day of the month, Yahweh’s word came to me, saying, · WEB
On the exact day the siege begins, the cauldron the princes boasted about is put back on the fire, and the problem turns out to be the pot itself.
The chapter is dated, and the date is the point. In the ninth year, the tenth month, the tenth day, Ezekiel is told to write it down — and on that day, nine hundred miles away, Nebuchadnezzar laid siege to Jerusalem 2 Kings 25:1. The exiles could not have known for months. When the news eventually arrived it would carry its own date, and the record of what he said would already exist.
The parable given that day picks up a slogan from thirteen chapters earlier. The princes at the east gate had said This is the cauldron, and we are the meat Ezekiel 11:3, meaning that the walls would hold them safe. Now the pot goes on the fire and is filled with the choice pieces — the thigh, the shoulder, the choice bones, the best of the flock. The image they chose is granted in full, and then the fire is lit under it. Being the choice cut in a pot is not a promise of safety. It is a description of what is being cooked.
Then the parable turns from the contents to the vessel, and this is the part they did not anticipate: the cauldron whose rust is in it, and whose rust hasn't gone out of it. The meat is taken out piece by piece, and the pot is set back on the coals empty, so that the bronze burns and the corrosion is melted out of it. The city is not merely the container of the guilty. It is itself the corroded thing, and it is emptied so that it can be put on the fire on its own account.
The reason the rust matters is given in the verses about blood. She poured it on the bare rock rather than on the ground where dust could cover it — a deliberate act, since covering shed blood was what a conscience did with it Leviticus 17:13. Blood left uncovered cries out, and this city displayed hers. The verdict is one of the bleakest sentences in the prophets, and it is about failed treatment rather than about anger: Because I have cleansed you and you weren't cleansed, you won't be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.
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