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Biblion Bible Commentary

Read the introduction to Genesis · About this commentary

Come into the ark, and Yahweh shut him in

Genesis 7:1-16

1 Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation. · WEB


The clean animals come in sevens, the door is closed by God rather than by Noah, and the day is dated.

Come with all of your household into the ship. The invitation is worth hearing exactly. God does not say go; he says come, which is the word of someone already inside. And the reason given is personal: for I have seen your righteousness before me in this generation.

Then an instruction that has attracted attention out of proportion to its length. You shall take seven pairs of every clean animal with you... Of the animals that are not clean, take two.

The categories arrive without explanation. Noah is told to distinguish clean animals from unclean and is given no definition, no list, and no account of the basis — which means the distinction was already known and needed no introduction. That is a considerable fact, because the formal legislation on clean and unclean creatures comes many centuries later at Sinai Leviticus 11:1–8. Whatever those chapters are doing, they are not inventing the categories; a man before the flood already worked with them.

The extra clean animals are also accounted for by what happens on dry land. Noah takes of every clean animal and offers burnt offerings the moment he leaves the ark Genesis 8:20, which a pair of each could not have survived.

The entry is described twice, once summarily and once in a dated and formal repetition. The second is the one the flood narrative's structure turns on: In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the sky's windows opened.

Two things are established there. The account is dated to the day, and it will be dated again at the other end — the ship rests on the seventeenth day of the seventh month Genesis 8:4. And the water comes from two directions. This is not described as rain alone; the deep breaks open from below and the sky opens above, which is the reverse of the second and third days of creation, when the waters were divided and gathered. What was separated to make the world habitable is being let back together.

And then the last clause of the paragraph, which is one of the quietest and heaviest sentences in the book: then Yahweh shut him in.

Noah did not close the door. The man who built the vessel to the last cubit was not the one who sealed it, and the timing was not his to judge. Everything about that detail cuts two ways at once — those inside are shut in safety by God's own hand, and the door that stands open through the years of building is closed by the only one with the authority to close it.

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