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Carried From the Womb to Gray Hairs

1 Bel bows down. Nebo stoops. Their idols are carried by animals, and on the livestock. The things that you carried around are heavy loads, a burden for the weary. 2 They stoop and they bow down together. They could not deliver the burden, but they have gone into captivity. 3 “Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been carried from their birth, that have been carried from the womb. 4 Even to old age I am he, and even to gray hairs I will carry you. I have made, and I will bear. Yes, I will carry, and will deliver. 5 “To whom will you compare me, and consider my equal, and compare me, as if we were the same? 6 Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship. 7 They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble. 8 “Remember this, and show yourselves men. Bring it to mind again, you transgressors. 9 Remember the former things of old; for I am God, and there is no other. I am God, and there is none like me. 10 I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please. 11 I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it. 12 Listen to me, you stubborn-hearted, who are far from righteousness! 13 I bring my righteousness near. It is not far off, and my salvation will not wait. I will grant salvation to Zion, my glory to Israel.
Isaiah 46:1-13 · WEB

Two gods are loaded onto donkeys and evacuated, and the contrast is a God who does the carrying.

Bel bows down. Nebo stoops. Their idols are carried by animals, and on the livestock. The things that you carried around are heavy loads, a burden for the weary.
Isaiah 46:1 · WEB

The two chief gods of Babylon, named, and the scene is an evacuation. When a city fell its images were carried out on carts — and the verbs used of them, bowing and stooping, are the verbs of worship. The gods are doing the bowing.

They stoop and they bow down together. They could not deliver the burden, but they have gone into captivity.
Isaiah 46:2 · WEB

They could not save the load, and the load was themselves. Gods taken prisoner.

“Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been carried from their birth, that have been carried from the womb.
Isaiah 46:3 · WEB

The contrast is announced by repeating the verb. Babylon carries its gods; this God carries his people, and has done since before they could walk.

Even to old age I am he, and even to gray hairs I will carry you. I have made, and I will bear. Yes, I will carry, and will deliver.
Isaiah 46:4 · WEB

Four verbs in the last clause and the promise runs the whole length of a life. The point at which a person becomes a burden to everyone else is named specifically, and it is the point at which the carrying is guaranteed.

6 Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship. 7 They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.
Isaiah 46:6–7 · WEB

The satire of chapter forty-four, compressed. The worshipers carry the god to its spot and it stays where it is put — and one may cry to it, yet it can not answer.

Remember this, and show yourselves men Isaiah 46:8.

I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please.
Isaiah 46:10 · WEB

The verse the book's entire case rests on, and the verse that its unity question turns on. Announcing the end from the beginning is the claim; Cyrus is the demonstration.

I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.
Isaiah 46:11 · WEB

Four short clauses in two pairs, and each pair is a word matched to an act.

I bring my righteousness near. It is not far off, and my salvation will not wait. I will grant salvation to Zion, my glory to Israel.
Isaiah 46:13 · WEB

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