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Biblion Bible Commentary

Read the introduction to Job · About this commentary

Bildad: The Light of the Wicked

Job 18:1-21

1 Then Bildad the Shuhite answered, · WEB


A portrait of the wicked man's end is built entirely out of traps, and it closes on the loss Job has actually suffered.

Bildad is offended. Why are we counted as animals, which have become unclean in your sight? Job 18:3. Job had told them to ask the animals Job 12:7, and Bildad has taken it personally.

His second complaint is more revealing: will the earth be forsaken for you? Or will the rock be removed out of its place? Job 18:4. He hears Job's protest as a demand that the moral order be rearranged around one man's case. That is not what Job has asked for, but it is what the friends fear — because if one blameless man can suffer without cause, the rule is gone.

The portrait that follows is built out of a single image repeated. A net, a mesh, a snare, a trap, a noose, a trap on the path — six devices in three verses Job 18:8–10.

Every one of them is hidden, and every one is triggered by the victim's own movement: he is cast into a net by his own feet Job 18:8. The theology in the picture is that the wicked man builds his own end and walks into it, which is true of a great deal of ruin and is not true of a house falling on ten young people during a meal.

The terrors come next, and they chase him at his heels Job 18:11. Then his body is consumed by the firstborn of death, and he is brought to the king of terrors Job 18:13–14 — the poem's most vivid personifications of disease and of death itself, and they are being described to a man scraping sores with a shard.

The end of the portrait is where Bildad crosses the last line. His memory will perish from the earth. He will have no name in the street, and he will have neither son nor grandson among his people, nor any remaining where he lived Job 18:17–19.

That is childlessness named as the mark of the wicked, spoken in the presence of a man whose seven sons and three daughters were buried within the month. Eliphaz had reached for the same image obliquely with the unripe fruit Job 15:33. Bildad says it outright.

The closing verse makes the application impossible to miss: surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God Job 18:21.

No name is used. None is needed. The friends have moved from general principle to a description that fits one man in the room, and they will not name him because they still think of themselves as helping.

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