Kept for this visit
Notes, starred verses and bookmarks kept while signed out last until this visit ends. Create a free account and everything you keep here moves into it, saved for good.

Biblion Bible Commentary

Read the introduction to Leviticus · About this commentary

Clean and Unclean Creatures

Leviticus 11:1-23

1 Yahweh spoke to Moses and to Aaron, saying to them, · WEB


The food laws are given as tests a person can apply, with no reason attached, and the criteria are visible on the animal.

The distinctions are made by inspection. For land animals the test is two features together — whatever parts the hoof, and is cloven-footed, and chews the cud Leviticus 11:3. For water creatures it is fins and scales Leviticus 11:9. Birds are given as a list of exceptions rather than a rule.

What is striking about the criteria is that they are visible. Anyone can look at an animal's foot and watch it eat. No priest is required, no laboratory and no expertise — the whole system is designed to be operated by a household, and that is consistent with a book whose distinctions are meant to be made all day by ordinary people.

The borderline cases get the most attention, and the chapter names four. The camel, the hyrax and the hare chew the cud but do not have a divided hoof; the pig has the divided hoof but does not chew the cud Leviticus 11:4–7.

Each fails on one criterion and passes on the other, and each is unclean. Half a qualification is not a qualification, and the near misses are singled out precisely because they are the ones a person would argue about.

What the chapter does not supply is a reason. No explanation of health, no account of what the creatures represent, no argument at all. The only ground given is at the end of the chapter, and it is not about the animals.

Explanations have been offered for centuries and the text authorizes none of them. What can be said from Scripture is what the last verse says: the purpose is to make a distinction between the unclean and the clean Leviticus 11:47. A people who practiced that discrimination three times a day were being trained in a habit of mind, and the habit is what the book asks for everywhere else.

One practical consequence runs through the section and shaped Israel's history more than any doctrine. A nation that cannot eat what its neighbors eat cannot dine with them, cannot buy meat in their markets, and cannot marry easily into their households. The food laws did more to keep Israel separate than any wall, and separation is what the chapter's closing verses say they were for.

settled What this mark means