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Tradition Against Commandment

1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. 2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. 3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. 4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) 5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?” 6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me. 7 They worship me in vain, teaching as doctrines the commandments of men.’ 8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” 9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God, 12 “then you no longer allow him to do anything for his father or his mother, 13 making void the word of God by your tradition which you have handed down. You do many things like this.” 14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand. 15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16 If anyone has ears to hear, let him hear!” 17 When he had entered into a house away from the multitude, his disciples asked him about the parable. 18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, 19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” 20 He said, “That which proceeds out of the man, that defiles the man. 21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, 22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23 All these evil things come from within and defile the man.”
Mark 7:1-23 · WEB

Jerusalem's inspectors ask about hand-washing and are answered about Corban — and the defilement question is relocated from the hands to the heart.

The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Mark 7:5 · WEB

The delegation from Jerusalem polices a rule Moses never gave — the law required washing of priests at service Exodus 30:19–21, and the tradition had extended it to every meal and every layman. Jesus' answer refuses the premise and quotes Isaiah at the whole system: this people honors me with their lips, but their heart is far from me. They worship me in vain, teaching as doctrines the commandments of men Mark 7:6–7 Isaiah 29:13 — the two charges that define hypocrisy in this book: distance disguised as devotion, and human rules wearing God's authority.

He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Mark 7:9 · WEB

Then the exhibit: Corban. A man declares his property given to God — and is thereafter forbidden by the tradition to spend it on his aging parents Mark 7:11–12, with the fifth commandment Exodus 20:12 left void by a vow the tradition itself invented Mark 7:13. Tradition is not the accused here as such; tradition against commandment is — piety weaponized to escape obligation, religion as the respectable exit from love's plain duties. You do many things like this generalizes the exhibit into a pattern.

There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Mark 7:15 · WEB

The public verdict relocates defilement itself, and the private explanation gives the anatomy: what enters goes to the stomach, not the heart Mark 7:19; what defiles comes from within, and the list is thirteen items long — evil thoughts, adulteries, thefts, deceit, envy, pride, foolishness Mark 7:21–22. It is Scripture's bleakest inventory of the heart Jeremiah 17:9, and its point is diagnostic: the contamination every washing regime guards against is already inside the washers. Mark's aside — making all foods clean — records what the church later learned at a tanner's house in Joppa Acts 10:15 Romans 14:14; the deeper cleansing, of the heart the list describes, is the errand the whole book is walking toward Mark 10:45 Ezekiel 36:26.

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