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Biblion Bible Commentary

Read the introduction to Nehemiah · About this commentary

One in Ten for the Holy City

Nehemiah 11:1-36

1 The princes of the people lived in Jerusalem. The rest of the people also cast lots to bring one of ten to dwell in Jerusalem, the holy city, and nine parts in the other cities. · WEB


Jerusalem is populated by lottery, the volunteers are blessed by name-lessly grateful neighbors, and the rosters count who actually moved.

The princes of the people lived in Jerusalem. The rest of the people also cast lots to bring one of ten to dwell in Jerusalem, the holy city, and nine parts in the other cities.

The problem this solves was stated when the wall closed: the city was wide and large; but the people were few therein, and the houses were not built Nehemiah 7:4. Nobody wanted to live there. Jerusalem meant abandoned ancestral fields, a house to build from rubble, and first place on every enemy's list — the province's farmers preferred their villages, and the book does not blame them.

So the population is drafted, by the one method that community trusted to carry God's choice: the lot. One in ten, selected the way the land had once been allotted — and the same chapter records the minority who made the lot unnecessary: the people blessed all the men who willingly offered themselves to dwell in Jerusalem Nehemiah 11:2.

That blessing is the verse to pause on. The ones who stayed in their villages blessed the ones who moved — gratitude from the nine-tenths to the tenth, for absorbing a cost everyone understood. Willingness to live in the holy city is treated as a sacrifice worth a public blessing, which says exactly what the restoration still was: a project running on conscripts and volunteers, not a prize.

The rosters that fill the chapter are the moving lists — chiefs of the province in Jerusalem, then the counts by class: the sons of Perez, the priests and their brothers who did the work of the house, the Levites at two hundred eighty-four Nehemiah 11:18, gatekeepers, temple servants on Ophel. The numbers are small enough to be honest. This is a garrison-sized population for a provincial capital, counted head by head because every head mattered.

Among the entries, the practical texture of a working city: an overseer for the Levites' outside work, a leader of the thanksgiving in prayer, singers with a royal stipend, and one man at the king's hand in all matters concerning the people — a liaison to Persia, because the colony's life still ran through the empire's paperwork.

The chapter ends with the villages resettled, Judah and Benjamin each in their towns — the province arranged around the city the lot had filled.

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