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Miriam and Aaron Speak Against Moses

1 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman. 2 They said, “Has Yahweh indeed spoken only with Moses? Hasn’t he spoken also with us?” And Yahweh heard it. 3 Now the man Moses was very humble, more than all the men who were on the surface of the earth. 4 Yahweh spoke suddenly to Moses, to Aaron, and to Miriam, “You three come out to the Tent of Meeting!” The three of them came out. 5 Yahweh came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward. 6 He said, “Now hear my words. If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak with him in a dream. 7 My servant Moses is not so. He is faithful in all my house. 8 With him, I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh’s form. Why then were you not afraid to speak against my servant, against Moses?” 9 Yahweh’s anger burned against them; and he departed. 10 The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous. 11 Aaron said to Moses, “Oh, my lord, please don’t count this sin against us, in which we have done foolishly, and in which we have sinned. 12 Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.” 13 Moses cried to Yahweh, saying, “Heal her, God, I beg you!” 14 Yahweh said to Moses, “If her father had but spit in her face, shouldn’t she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again.” 15 Miriam was shut up outside of the camp seven days, and the people didn’t travel until Miriam was brought in again. 16 Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
Numbers 12:1-16 · WEB

A complaint about a marriage turns out to be a complaint about authority, and the man attacked is the one who prays for the punishment to end.

The stated grievance is a marriage: Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married Numbers 12:1.

The real one arrives in the next verse and has nothing to do with her. Has Yahweh indeed spoken only with Moses? Hasn't he spoken also with us? Numbers 12:2.

The marriage was the presentable objection. The actual complaint is about standing, brought by his own brother and sister, and it is true as far as it goes — God had spoken through both of them.

And then a sentence in the narrator's voice: now the man Moses was very humble, more than all the men who were on the surface of the earth Numbers 12:3.

It is placed exactly where it will do most work. The charge is that he has taken too much to himself, and the record answers it before God does.

The reply from the cloud does not deny their prophetic standing; it distinguishes it. To a prophet God makes himself known in a vision and speaks in a dream. With Moses, I will speak mouth to mouth, even plainly, and not in riddles Numbers 12:6–8.

The difference is directness. And the question that follows is not about rank but about nerve: why then were you not afraid to speak against my servant?

Miriam is struck leprous, and Aaron is not — which has troubled readers, and the text offers no explanation. What it does record is that Aaron, the high priest, immediately turns to his younger brother and calls him my lord, and confesses for both of them Numbers 12:11.

Moses' response is five words long: heal her, God, I beg you! Numbers 12:13.

No conditions, no delay, and nothing said about the accusation. The man whose position was attacked prays for the attacker without being asked, and it is the shortest prayer in the Pentateuch.

The sentence is not lifted entirely — seven days outside the camp Numbers 12:14 — and the last verse is the one that shows what she still was to them: the people didn't travel until Miriam was brought in again Numbers 12:15.

A nation of six hundred thousand waits a week for one woman under discipline.

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