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Biblion Bible Commentary

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Balaam and the Donkey

Numbers 22:1-41

1 The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho. · WEB


A diviner asks God twice for the answer he wants, gets permission on his own terms, and is stopped by an animal that can see what he cannot.

Israel camps in the plains of MOAB  and Balak sends for a professional. The reasoning is stated openly: he whom you bless is blessed, and he whom you curse is cursed Numbers 22:6. Balaam is hired for a result.

The first answer is unambiguous: you shall not go with them. You shall not curse the people, for they are blessed Numbers 22:12.

He reports it accurately, and then a second and grander delegation comes with a better offer, and Balaam does something a man who had settled the question would not do: that I may know what else Yahweh will speak to me Numbers 22:19.

The question has been answered. He asks again, hoping the answer has moved.

And he is given permission — rise up, go with them; but only the word which I speak to you, that you shall do Numbers 22:20. Then the next verse says God's anger burned because he went Numbers 22:22.

Those two verses sit together and are not reconciled, and the shape of it is familiar from elsewhere in Scripture. A man who keeps asking for leave to do what he has been told not to do may be given it, and the permission is not approval. The condition attached — only my words — is the part he was hoping to negotiate away.

The road episode is comic and it is not there for comedy.

The donkey sees the angel three times and turns aside; her rider, a seer by profession, sees nothing and beats her Numbers 22:23–27. The man paid enormous sums for his vision is the only one on the road who is blind.

When the animal speaks, Balaam's reply is the most revealing line in the chapter. He does not startle. He argues: because you have mocked me, I wish there were a sword in my hand, for now I would have killed you Numbers 22:29.

A man conducts a conversation with his donkey and finds nothing odd about it. And her answer is a plain appeal to their history: am I not your donkey, on which you have ridden all your life long? Numbers 22:30.

Then his eyes are opened and he sees the drawn sword Numbers 22:31, and the angel tells him what the beatings cost: unless she had turned away from me, surely now I would have killed you, and saved her alive Numbers 22:33.

The animal he struck three times had saved his life three times. And the New Testament names the whole episode for what it was — a speechless donkey spoke with a man's voice and stopped the madness of the prophet 2 Peter 2:16.

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