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Biblion Bible Commentary

Read the introduction to Romans · About this commentary

None of Us Lives to Himself

Romans 14:7-12

7 For none of us lives to himself, and none dies to himself. · WEB


The quarrel is lifted into lordship — living and dying both to the Lord — and both parties are walked to the same judgment seat.

For none of us lives to himself, and none dies to himself. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.

The table dispute is suddenly given the widest possible frame: lordship over the whole span of existence. No believer is autonomous in anything — living and dying included — and the sentence's comfort exceeds its context: we are the Lord's on either side of the grave, the possession unbroken by death itself Romans 8:38–39.

And verse 9 grounds the possession in the events the letter stands on: for to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. The lordship was purchased — his death and rising aimed precisely at owning his people through their deaths and risings. The creed of 10:9 — Jesus is Lord — turns out to cover the cemetery.

The application to the quarrel is then made with both hands, each side named by its besetting verb: but you, why do you judge your brother? Or you again, why do you despise your brother? Romans 14:10 — the weak's judging and the strong's despising Romans 14:3, both answered by the same relocation: for we will all stand before the judgment seat of Christ.

All — both parties, moved from the bench to the dock in one clause. The believer's instinct to preside over a brother's practice is corrected not by better refereeing but by the reminder that neither of them is the referee, and both have a hearing scheduled.

The citation seals it with Isaiah's oath: "As I live," says the Lord, "to me every knee will bow. Every tongue will confess to God" Romans 14:11 — the universal homage, quoted here not for triumph but for humility at the table: the knee that will bow to God has no business bowing the brother's neck first.

And the conclusion is distributive, one account each: so then each one of us will give account of himself to God Romans 14:12.

Of himself — the file each believer will answer for is his own. The energy spent auditing the brother's menu is energy misallocated from the only audit assigned — which frees the next verses to redirect it: judge this instead, that no one trips a brother Romans 14:13.

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