I Will Call Them My People
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.” 26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’” 27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved; 28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.” 29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
Hosea supplies the Gentiles' adoption papers and Isaiah the remnant's survival — both surprises documented in advance.
As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."
The called-from-the-Gentiles of verse 24 now get their documentation, and the choice of prophet is audacious. Hosea's words were spoken over the northern tribes — children named Not-My-People and Not-Loved as sentences of judgment, then unsaid in the promise of restoration Hosea 2:23. Paul reads the pattern at its widest: a God whose habit is turning not my people into my people has told the world what he does — and the Gentiles are the outermost case of the habit. The place-clause seals it: in the place where it was said to them, 'You are not my people,' there they will be called 'children of the living God' Romans 9:26 — sonship conferred on location, where the exclusion had been posted.
Then the other half of the chapter's burden, and Isaiah carries it: Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved" Romans 9:27.
The verb is cries — anguish in the citation itself. The sand-of-the-sea promise to Abraham is quoted in the same breath that reduces it: of the countless, the remnant. This is the doctrine that explains the chapter's grief Romans 9:2 without voiding the word of God Romans 9:6 — the promise was never that every descendant would believe, and the prophets said so in Israel's own hearing centuries before Paul wept over it.
And the closing citation turns the remnant from a judgment into a mercy: unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah Romans 9:29.
Left us a seed — the survival of any is God's act, not the nation's resilience. Without it, Israel's story ends like the cities of the plain: total, unremembered. The remnant is not the sad shrinkage of a grand promise; it is the thread by which the promise survived at all — and chapter 11 will pull that thread forward to Paul's own day, where it holds still Romans 11:5.
settled What this mark means