August 21
Carry back the ark
Ellen G. White
"And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:" — 2 Samuel 15:25 · KJV
At sight of the ark joy and hope for a brief moment thrilled the heart of David. But soon other thoughts came to him. As the appointed ruler of God's heritage he was under solemn responsibility. Not personal interests, but the glory of God and the good of his people, were to be uppermost in the mind of Israel's king. God, who dwelt between the cherubim, had said of Jerusalem, “This is My rest” (Psalm 132:14); and without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence. And David knew that his heart and life must be in harmony with the divine precepts, else the ark would be the means of disaster rather than of success. His great sin was ever before him. He recognized in this conspiracy the just judgment of God. The sword that was not to depart from his house had been unsheathed. He knew not what the result of the struggle might be. It was not for him to remove from the capital of the nation the sacred statutes which embodied the will of their divine Sovereign, which were the constitution of the realm and the foundation of its prosperity.
He commanded Zadok, “Carry back the ark of God into the city: if I shall find favor in the eyes of the Lord, He will bring me again, and show me both it and His habitation: but if He thus say, I have no delight in thee; behold, here am I, let Him do to me as seemeth good unto Him.”
David added, “Art not thou a seer?”—a man appointed of God to instruct the people. “Return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar. See, I will tarry in the plain of the wilderness, until there come word from you to certify me.” In the city the priests might do him good service by learning the movements and purposes of the rebels, and secretly communicating them to the king by their sons, Ahimaaz and Jonathan.