Strong's numbers
πίστις G4102
pístis
pis'-tis
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
Abbott–Smith
πίστις, -εως, ἡ (< πείθω), [in LXX chiefly for אֱמוּנָה;]
1. in active sense, faith, belief, trust, confidence, in NT always of religious faith in God or Christ or spiritual things: Mt 8:10, Lk 5:20, Ac 14:9, Ro 1:8, I Co 2:5, II Co 1:24, I Ti 1:5, al.; c. gen. obj., Mk 11:22, Ac 3:16, Ro 3:22, Ga 2:16, Eph 3:12, Ja 2:1, al.; c. prep., ἐν, Ro 3:25, Ga 3:26, Eph 1:15, Col 1:24, I Ti 1:14 3:13, II Ti 1:13 3:15, II Pe 1:1; εἰς, Ac 20:21 24:24 26:18, Col 2:5, I Pe 1:21; πρός, I Th 1:8, Phm 5; ἐπί, c. acc., He 6:1; ἐν τῇ π. στήκειν (εἶναι, μένειν), I Co 16:13, I Co 13:5, I Ti 2:15; ὑπακοὴ τῆς π., Ro 1:5 16:26; ὁ ἐκ π., Ro 3:26 4:16, Ga 3:12; διὰ (τῆς) π., Ro 3:30, Ga 2:16, Phl 3:9. By meton., objectively, that which is the object or content of belief, the faith: Ac 6:7 14:22, Ga 1:23 3:23 6:10, Phl 1:25, 27, Ju 3, 20, and perh. also Ac 13:8 16:5, Ro 1:5 and 16:26 (v. supr.), I Co 16:13, Col 1:23, II Th 3:2 (Lft., Notes, 125), I Ti 1:19 3:9 4:1, 6 5:8 6:10, 12, II Ti 3:8 4:7, Tit 1:4, 13 3:15, I Pe 5:9.
2. In passive sense,
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), in the public domain.
227 occurrences
Shown in the King James Version (KJV), whichever translation you read in — it is the text these numbers are tagged against.
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Romans 1:8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
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Romans 1:12
That is, that I may be comforted together with you by the mutual faith both of you and me.
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Romans 1:17
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
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Romans 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
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Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
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Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
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Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.
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Romans 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.