Strong's numbers
πίστις G4102
pístis
pis'-tis
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
Abbott–Smith
πίστις, -εως, ἡ (< πείθω), [in LXX chiefly for אֱמוּנָה;]
1. in active sense, faith, belief, trust, confidence, in NT always of religious faith in God or Christ or spiritual things: Mt 8:10, Lk 5:20, Ac 14:9, Ro 1:8, I Co 2:5, II Co 1:24, I Ti 1:5, al.; c. gen. obj., Mk 11:22, Ac 3:16, Ro 3:22, Ga 2:16, Eph 3:12, Ja 2:1, al.; c. prep., ἐν, Ro 3:25, Ga 3:26, Eph 1:15, Col 1:24, I Ti 1:14 3:13, II Ti 1:13 3:15, II Pe 1:1; εἰς, Ac 20:21 24:24 26:18, Col 2:5, I Pe 1:21; πρός, I Th 1:8, Phm 5; ἐπί, c. acc., He 6:1; ἐν τῇ π. στήκειν (εἶναι, μένειν), I Co 16:13, I Co 13:5, I Ti 2:15; ὑπακοὴ τῆς π., Ro 1:5 16:26; ὁ ἐκ π., Ro 3:26 4:16, Ga 3:12; διὰ (τῆς) π., Ro 3:30, Ga 2:16, Phl 3:9. By meton., objectively, that which is the object or content of belief, the faith: Ac 6:7 14:22, Ga 1:23 3:23 6:10, Phl 1:25, 27, Ju 3, 20, and perh. also Ac 13:8 16:5, Ro 1:5 and 16:26 (v. supr.), I Co 16:13, Col 1:23, II Th 3:2 (Lft., Notes, 125), I Ti 1:19 3:9 4:1, 6 5:8 6:10, 12, II Ti 3:8 4:7, Tit 1:4, 13 3:15, I Pe 5:9.
2. In passive sense,
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), in the public domain.
227 occurrences
Shown in the King James Version (KJV), whichever translation you read in — it is the text these numbers are tagged against.
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Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
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Romans 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
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Romans 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
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Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
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Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
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Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
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Romans 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
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Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
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Romans 4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
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Romans 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;