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Strong's numbers

χάρις G5485

cháris

khar'-ece

from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

Abbott–Smith

χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., acc., χάριν (χάριτα in Ac 24:27, Ju 4; v. WH, App., 157), [in LXX chiefly for חֵן ;]
1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ec 10:12, Si 21:16, al.): Col 4:6; λόγοι τ. χάριτος (gen. qual.), Lk 4:22.
2. Subjectively,
(a) on the part of the giver, grace, graciousness, kindness, goodwill, favour: Lk 2:52, Ac 7:10, al.; esp. in NT of the divine favour, grace, with emphasis on its freeness and universality: Lk 1:30, Ac 14:26, Ro 1:7, I Co 1:3, al.; opp. to ὀφείλημα, Ro 4:4, 16; to ἔργα, Ro 11:6;
(b) on the part of the receiver, a sense of favour received, thanks, gratitude: Ro 6:17 7:25, al.; χ. ἔχειν, to be thankful, Lk 17:9, I Ti 1:12, al.
3. Objectively, of the effect of grace,
(a) a state of grace: Ro 5:2, II Ti 2:1, I Pe 5:12, II Pe 3:18;
(b) a proof or gift of grace (cl., a favour): Jo 1:16, Ac 6:8, Ro 1:5, I Co 3:10, II Co 9:8, Ga 2:9, Eph 3:2, I Pe 5:5, 10 al. (For fuller treatment of the NT usage, v. AR, Eph., 221 ff.; DB, ii, 254 ff.; DCG, i, 686 ff.; Cremer, s.v.).

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), in the public domain.

147 occurrences

Shown in the King James Version (KJV), whichever translation you read in — it is the text these numbers are tagged against.

  • Romans 4:4
    Now to him that worketh is the reward not reckoned of grace, but of debt.
  • Romans 4:16
    Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
  • Romans 5:2
    By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
  • Romans 5:15
    But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
  • Romans 5:17
    For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
  • Romans 5:20
    Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
  • Romans 5:21
    That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
  • Romans 6:1
    What shall we say then? Shall we continue in sin, that grace may abound?
  • Romans 6:14
    For sin shall not have dominion over you: for ye are not under the law, but under grace.
  • Romans 6:15
    What then? shall we sin, because we are not under the law, but under grace? God forbid.