Strong's numbers

μένω (G3306)

ménō

men'-o

a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

Abbott–Smith

μένω, [in LXX for עמד, קוּם etc.;]

to stay, abide, remain.

1. Intrans.;

(i) of place: seq. ἐν, Lk 8:27, al.; παρά, c. dat. pers., Jo 1:40, al; σύν, Lk 1:56; καθ’ ἑαυτόν, Ac 28:16; c. adv., ἐκεῖ, Mt 10:11; ὧδε, Mt 26:38; metaph., I Jo 2:18; of the Holy Spirit, Jo 1:32, 33 14:17; of Christ, Jo 6:56 15:4, al.; ὁ θεός, I Jo 4:15, conversely, of Christians, Jo 6:56 15:4, I Jo 4:15, al.; ὁ λόγος τ. θεοῦ, I Jo 2:14; ἡ ἀλήθεια, II Jo 2, al.

(ii) Of time;

(a) of persons: Phl 1:25; seq. εἰς τ. αἰῶνα, Jo 12:34, He 7:24, I Jo 2:17; ὀλίγον, Re 17:10; ἕως ἔρχομαι, Jo 21:22, 23;

(b) of things, lasting or enduring: cities, Mt 11:23, He 13:14; λόγος θεοῦ, I Pe 1:23; ἁμαρτία, Jo 9:41.

(iii) Of condition: c. pred., μόνος, Jo 12:24; ἄγαμος, I Co 7:11; πιστός, II Ti 2:13; ἱερεύς, He 7:3; c. adv., οὕτως, I Co 7:40; ὡς κἀγώ, I Co 7:8; seq. ἐν, 1 Co 7:20, 24.

2. Trans. (Bl., §34, 1; Field, Notes, 132): c. acc. pers., Ac 20:5, 23 (cf. ἀνα-, δια-, ἐν-, ἐπι-, κατα-, παρα-, συν-παρα-, περι-, προσ-, ὑπο-μένω).

From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), in the public domain.

105 occurrences

Shown in the King James Version (KJV), whichever translation you read in — it is the text these numbers are tagged against.

1 John 4:15
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
1 John 4:16
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
2 John 1:2
For the truth's sake, which dwelleth in us, and shall be with us for ever.
2 John 1:9
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Revelation 17:10
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.