Strong's numbers
υἱός G5207
huiós
hwee-os'
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
Abbott–Smith
υἱός, -οῦ, ὁ, [in LXX very freq. and nearly always for בֵּן, Ge 4:17, al.; for בַּר, Da LXX TH 7:13, al.; etc. ;],
a son;
1. in the ordinary sense: Mt 10:37, Mk 9:17, Lk 1:13, al. mult.; omitted with the art. of origin (WM, § 30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί, Ac 13:22 (LXX); also c. gen. anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Ac 20:4; c. adj., προτότοκος, Lk 2:7; μονογένης, Lk 7:12; opp. to νόθος, He 12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words, 316 ff.; DCG, ii, 653f .), Mt 22:42, 45 Mk 12:35, 37 Lk 20:41, 44 al.; υἱοὶ Ἰσραήλ, (cf. υἷες Ἀχαιῶν, Hom., Il., i, 162, al.), Mt 27:9, Ac 9:15, al.
2. Metaph.;
(a) as belonging to, being connected with or having the quality of that which follows (a usage mainly due to translation from a Semitic original; cf. Deiss., BS, 161ff.; Dalman, Words, 115 f.; DCG, ii, 652f.): τ. πονμροῦ (διαβόλου), Mt 13:38, Ac 13:10; τ. νυμφῶνος (v.s. νυμφών), Mt 9:15, Mk 2:19, al.; τ. φωτός (Lft., Notes, 74), Lk 16:8, Jo 12:36, I Th 5:5; τ. εἰρήνης, Lk 10:6; γεέννης, Mt 23:15; τ. ἀπωλείας, Jo 17:12, II Th 2:3; τ. αἰῶνος τούτου, Lk 16:8 20:34; τ. ἀπειθειάς, Eph 2:2 5:6; βροντῆς, Mk 3:17; τ. ἀναστάσεως, Lk 20:36; παρακλήσεως, Ac 4:36; τ. προφητῶν κ. τ. διαθήκης, Ac 3:25;
(b) υἱὸς τ. θεοῦ (cf. Dalman, Words, 268 ff.; Deiss., BS, 166 f.; DB, iv, 570 ff.; DCG, ii, 654 ff.), of men, as partakers of the Divine nature and of the life to come: Mt 5:9, Lk 20:36, Ro 8:14 9:26, al.; υἱοὶ (κ. θυγατέρες) τ. ὑψίστου, Lk 6:35, II Co 6:18; in an unique sense of Jesus, Mt 4:3 8:29 28:19, Mk 3:4, Lk 4:41, Jo 9:35 11:27, al.; ὁ Χριστὸς ὁ υἱ. τ. θεοῦ ζῶντος (τ. εὐλογητοῦ), Mt 16:16, Mk 14:61;
(c) (ὁ) υἱὸς τοῦ ἀνθρώπου (in LXX for Heb. בּן אדם, Aram, בּר אנשׁ; cf. Dalman, Words, 234 ff.; DB, iv, 579 ff.; DCG, ii, 659 ff.; Westc., St. John, i, 74 ff.; other reff. in Swete, Mk, 2:10), based on the Aram. of Da 7:13, where the phrase, like the corresponding Heb. (as in Ps 8:5), means a man, one of the species, and indicates the human appearance of the person in question. It is used of the Messiah in Enoch, c. 46, §1-4, also in II Es 13:3, 12 , al. Our Lord first makes the phrase a title, using the def. art. It seems to combine the ideas of his true humanity and representative character. Exc. in Ac 7:56 and (anarth.) Re 1:13 14:14, it is used of Jesus only by himself: Mt 8:20, Mk 2:10, Lk 5:24, Jo 1:52, al.
From G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), in the public domain.
348 occurrences
Shown in the King James Version (KJV), whichever translation you read in — it is the text these numbers are tagged against.
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Luke 21:36
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
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Luke 22:22
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
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Luke 22:48
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
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Luke 22:69
Hereafter shall the Son of man sit on the right hand of the power of God.
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Luke 22:70
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
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Luke 24:7
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
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John 1:18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
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John 1:34
And I saw, and bare record that this is the Son of God.
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John 1:42
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
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John 1:45
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.